Advice Notes


(Marianne North, Foliage and Flowers of a Madagascar Tree at Singapore, Marianne North Gallery; photo credit: Board of Trustees of the Royal Botanic Gardens, Kew)

I see that Mick Jagger—Sir Michael Philip Jagger, rather—is eighty this year. We lived abroad for a few years because of my father’s job while the Beatles and the Rolling Stones were getting going. ‘Not Fade Away’ must have been the first Stones song I heard when we came back to England; and it was another year before Jagger sang: ‘Well I told you once and I told you twice, But you never listen to my advice’—a slight friction there between ‘telling’ and ‘advice’? Unsurprising, perhaps, that it could have been the last time.

I’ve always been wary of advice, both giving and receiving. ‘I never myself took anyone’s advice’, Ford Madox Ford remarked, ‘and I do not imagine that many people will take mine.’[1] Robert Lowell appears to have taken it, though with mixed results, telling Flannery O’Connor in 1952: ‘Ford used to say that you could tell if a writer was any good from the first sentence—I found this advice useful when manuscript-reading for Sheed and Ward, though it led to fatal misunderstandings in my interviews with students at Iowa . . . ’[2]

I wouldn’t say ‘never’, I’m sure I’ve taken it from time to time but rarely with enthusiasm. Giving it as well, being too conscious of the tendency in many people, myself not excluded, to react negatively to such gestures, even embracing the opposite, sometimes ending up, metaphorically or literally, in a rainstorm without an umbrella. Though, it now occurs to me, I can advise, or at least suggest, that eating beetroot for lunch while reading a book you care about is best avoided.

Politicians, newspapers, television channels and radio stations are profligate dispensers of the stuff. I can recall the days when doctors and the BBC, anyway, were viewed with near-unanimity as reliable sources. Now people unwilling or unable to distinguish between blanket mistrust and informed scepticism are easy prey. Some conversations, to be sure, are best kept private when so much of the world appears to have gone mad-dog. To be appalled by so many governments is hardly a novelty, though, and my intake of news bulletins remains. . . careful.


(Herbert George Ponting, ‘Captain Scott’s Birthday, 6 June 1911’, National Portrait Gallery, London; photo credit, NPG. Cherry is the third seated man along on the left)

‘Defeats on the Western Front in March catapulted the nation into shock’, Sara Wheeler wrote in her biography of Apsley Cherry-Garrard, recalling the period of the First World War. ‘The Times rallied as usual to shore up public confidence, issuing advice on all fronts, including the stern “Don’t think you know better than Haig”, even though most people over the age of ten probably did.’[3]

On all fronts, not just the Western one.

In Penelope Fitzgerald’s The Blue Flower, a novel based on the life of the 18th century writer  Novalis, Fritz meets Sophie’s elder sister Friederike (‘the Mandelsloh’): ‘“I thank you for your advice,” said Fritz. “I think, indeed, that women have a better grasp on the whole business of life than we men have. We are morally better than they are, but they can reach perfection, we can’t. And that is in spite of the fact that they particularise, we generalise.”
   “That I have heard before. What is wrong with particulars? Someone has to look after them.”’[4]

Yes, those particulars. Colette was a generous dispenser of advice, not least to the young Georges Simenon when she was literary editor at Le Matin, telling him that, though on the right track, ‘he should drop “the literature”. “Pas de littérature!” she said. “Supprimez toute la littérature et ça ira!”’[5] To a young woman writer who had sought her advice, she replied: ‘When you are capable of certifying that today’s work is equal to yesterday’s, you will have earned your stripes. For I am convinced that talent is nothing other than the possibility of resembling oneself from one day to the next, whatever else befalls you.’[6] But she also served as a magazine’s regular agony aunt, sharing her expertise in matters of dress, cosmetics and, always, love.


(Colette, plus—of course—a cat)

On dress and cosmetics, I am probably unreliable; but I was writing recently about aeroplanes, though hardly straying from my usual temporal zone, the first two or three decades of the twentieth century. The context was Ford Madox Ford’s war but a lot of the material I had to draw on related to Guy Davenport—some of which has gone into blog posts here—as well as other writers of Ford’s time, references to whom had to be whittled down or eliminated. Every time I approached the suggested word limit, things spiralled out of control again as some other alleyway beckoned. I remembered that line of W. B. Yeats: ‘My thoughts were a great excitement, but when I tried to do anything with them, it was like trying to pack a balloon into a shed in a high wind.’[7]

The Davenport material went, leaving only a faint shadow of his 1991 response to Laurence Zachar’s remark that: ‘A proportionately large part of your work is Utopian. It deals with happy people, in an ideal place where there is no violence’, when Davenport commented of  “The Aeroplanes at Brescia”, ‘there’s the implicit sense that aeroplanes were going to stop all wars; the Wright brothers wrote a famous letter to the War Department which paid no attention to it, saying: with the aeroplane, there can be no more troop movements because they can be observed from the air, and therefore no more wars.’[8]

When his story, or assemblage—drawing on Franz Kafka’s first published work, a report on the 1909 air show—appeared in the Hudson Review, a paragraph on the final page put the assertion that wars would cease with the coming of the aeroplane into the mouth of Max Brod’s engineer brother Otto but Davenport may have felt that such an unbearably painful irony was too easy, too heavy-handed. It was omitted when revised for book publication.[9]


Another twist on that occurred to me when I was rereading the memoir by Cecil Lewis, Sagittarius Rising, who was in his teens when he joined the Royal Flying Corps. By the time he was posted to Home Establishment, he had survived eight months overseas, including four months of the Somme battle, and spent 350 hours in the air, during a period when pilots were lasting, on average, three weeks. Within little more than a month after the Armistice, he had been demobilised and secured a civilian job with Vickers. He was then twenty years old.

Writing in the mid-1930s, he looked back to the failure of the postwar conferences, aimed at ensuring peace, to take note of air power, finally waking to the significance of that power with a shudder of horror. ‘No wonder. Frontiers were gone. Security was gone. No man could hope for peace or prosperity under the threat of a violent death. The days of war were over: massacre had taken their place, wholesale massacre of the community in which children would retch their lives away, women would be blinded and men powerless to protect or succour. The end of civilization was in sight.’[10]


Notes

[1] Ford Madox Ford, Return to Yesterday: Reminiscences 1894-1914 (London: Victor Gollancz, 1931), 251-252.

[2] The Letters of Robert Lowell, edited by Saskia Hamilton (New York: Farrar, Straus and Giroux, 2005), 187.

[3] Sara Wheeler, Cherry: A Life of Apsley Cherry-Garrard (London: Jonathan Cape, 2001), 199.

[4] Penelope Fitzgerald, The Blue Flower (1995; London: Everyman, 2001), 364.

[5] Patrick Marnham, The Man Who Wasn’t Maigret: A Portrait of Georges Simenon (San Diego: Harcourt Brace & Company 1994), 112.

[6] Judith Thurman, Secrets of the Flesh: A Life of Colette (London: Bloomsbury Publishing, 2000), 409.

[7] W. B. Yeats, Autobiographies (London: Macmillan, 1955), 41.

[8] Laurence Zachar, ‘Guy Davenport. Lexington, Kentucky: December 1991’, Effets de voix (Tours: Presses universitaires François Rabelais, 1994).
See: http://books.openedition.org/pufr/3904 (accessed 20 January 2021).

[9] Guy Davenport, ‘The Aeroplanes at Brescia’, Hudson Review, 22, 4 (Winter, 1969-1970), 567-585; Tatlin! Six Stories (New York: Scribner’s, 1974), 52-70.

[10] Cecil Lewis, Sagittarius Rising (1936; Harmondsworth: Penguin, 1977), 152-153.

One thought on “Advice Notes”

  1. Dear Paul,

    Your posts in October have remained apposite to the present moment. I haven’t received any since then. I hope it is not because of any unhappy reason affecting you and the Librarian. The world is unhappy enough. The war in the air as well as on the ground!

    You reminded me of Davenport’s Tatlin! I wrote about Davenport’s Archilochus back in the ’70s. That was a difficult decade, but even in the Vietnam Era one had hopes–of reconstruction! It is hard to be hopeful about anything right now. Spinoza says that hope is a form of cowardice, so better simply to face the truth as it is.

    About melancholy: there are two kinds, Benjamin points out in his Trauerspiel book. (I seem to recall Richard Wollheim in effect doing the same.) One melancholy is the mourningful kind. The other “‘calls the soul from externalities to the inner world, causes it to rise ever higher, finally endowing it with the utmost knowledge and with the gift of prophecy.” Burton surprisingly doesn’t conform to either–so far as I’ve read (i.e., Democritus, Jr.’s 130 page introduction). Instead, melancholy is a universal madness that renders humanity laughable. The anatomist makes us see the comic absurdity of it all. But I don’t know if this summary is borne out in the hundreds of Burton’s following pages.

    The universal madness is not laughable currently. Despite all, I thank you once again for redeeming enlightenment and a just measure of lightness. May these “holidays” and the new year bring you and the Librarian good things.

    Robert

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