‘Gather the welcome signs’: Whitman, Joyce, Kafka

walt-whitman

Given that it’s Walt Whitman’s two hundredth birthday, I meant to write about that ‘good gray poet’; but then, hundreds if not thousands of people will be commenting on Whitman, stressing his concentration on democracy and America, even quoting a bit of his poetry; and, in any case, I’ve been distracted today by the machinations and opaque absurdities of banks – and also by the important business of settling in Harry,  a recent addition to the household.

Cat-stareBirdwatching

Quick, quick, said the bird. Here’s a bit of poetry:

Warble me now for joy of lilac-time, (returning in reminiscence,)
Sort me O tongue and lips for Nature’s sake, souvenirs of earliest
summer,
Gather the welcome signs, (as children with pebbles or stringing
shells,)
Put in April and May, the hylas croaking in the ponds, the elastic
air,
Bees, butterflies, the sparrow with its simple notes,Blue-bird and darting swallow, nor forget the high-hole flashing his golden wings[1]

I was thinking, anyway, of James Augustine Aloysius Joyce and Franz Kafka. On 2 February 1926, Sylvia Beach, proprietor of the Shakespeare & Company bookshop and first publisher of James Joyce’s Ulysses, held a party for the fourth birthday of the novel (and its author’s own forty-fourth birthday). Both she and Joyce wore eye patches for the occasion. Joyce suffered consistently from eye problems for many years; Sylvia, more specifically, was suffering an obstruction of the lacrimal ducts, having strained her eyes while working, with Adrienne Monnier, on a translation of Walt Whitman’s unpublished speech, ‘The Eighteenth Presidency’. Sylvia, a member of the newly formed Walt Whitman Committee of Paris, had suggested a Whitman exhibition at the bookshop, with manuscripts, photographs and early editions. At the Ulysses party, Joyce had quoted some Whitman. Now he announced: ‘I am going to Stratford-on-Odéon’, before attending the opening of the Whitman exhibit, to a private audience, on 20 April 1926.[2]

Sylvia’s Aunt Agnes had once visited Whitman in Camden, where manuscripts, letters and much else was strewn all over the floor.[3] Her aunt was with a friend, Alys Smith, who later married Bertrand Russell. ‘Whitman was anything but the style’, Sylvia wrote later. ‘“The Crowd” couldn’t put up with him, especially after T. S. Eliot aired his views about Walt. Only Joyce and the French and I were still old-fashioned enough to get along with Whitman. I could see with half an eye Whitman’s influence on Joyce’s work – hadn’t he recited some lines to me one day?’[4]

Kafka-via-Guardian

(Franz Kafka via The Guardian)

As is often noticed, ‘old Whiteman self’ turns up in both Finnegans Wake and—‘Do I contradict myself? Very well then, I contradict myself’—Ulysses.[5] If Mr Eliot was unconvinced, and Messrs Pound and Lawrence conflicted, there were, quite apart from the French and Mr Joyce, admirers everywhere. In Prague, Franz Kafka gave a copy of the German translation of Leaves of Grass to his young friend, Gustav Janouch, praising Whitman as one of ‘the greatest formal innovators in the modern lyric.’ He went on: ‘The formal element in Walt Whitman’s poetry found an enormous echo throughout the world. Yet Walt Whitman’s significance lies elsewhere. He combined the contemplation of nature and of civilization, which are apparently entirely contradictory, into a single intoxicating vision of life, because he always had sight of the transitoriness of all phenomena. He said: “Living is the little that is left over from dying.” So he gave his whole heart to every leaf of grass.’[6]

beachandjoyce-newyorker

(Sylvia Beach and James Joyce)

Four years after the Whitman exhibition, another American arrived in Paris, who was also an enthusiast. Henry Miller would later write: ‘For me Walt Whitman is a hundred, a thousand, times more America than America itself’; and, of Dostoievsky and Whitman: ‘for me they represent the peaks in modern literature.’ To the photographer Brassaï, Miller remarked: ‘You know that one of my gods is Walt Whitman. The cosmological scope of his vision no doubt owes a great deal to the “vastness” of the American continent. Whitman was dreaming of a new race on the scale of that land, an earthly paradise. Despite everything about American life that’s been spoiled, that potentiality still exists. I’m convinced of it.’[7]

Happy-Rock.jpg

Paul Zweig registered the noticeable trait among leading modern poets of bringing ‘the unpoetic’ into poetry, pointing to Pound, Rilke, Eliot and Williams: ‘But in this area, Whitman is the master. Apparently there was nothing he could not use: his personal knowledge of house building, Italian opera, Olmsted’s lessons on astronomy, the world atlas.’[8]

Master Whitman posed a problem for many poets, especially American poets. How to avoid and evade the legacy of ‘the great American poet’? Interestingly, in an essay on Wallace Stevens, Hugh Kenner observed that: ‘Nonsense freed both Eliot and Stevens from a poet they longed to be freed from: Whitman. It permitted an American to manipulate the rituals of certified Poetry (the resonant turn of phrase, the mighty line) without sounding the way Whitman had made Tennyson sound, provincial. Whitman’s was no longer the only way around an Anglophile provincialism.’[9]

In a 2008 lecture, the poet Michael Longley said that, throughout fifty years of writing, ‘when the creative buzz comes on, I have felt sizeable, capacious like Walt Whitman; but when I’ve written the poem and typed it out I realise that I am still Emily Dickinson – the pernickety Emily who, when asked for her opinion of Leaves of Grass, said of Whitman, “I never read his book ­ but was told that he was disgraceful.”’

Emily-Dickinson

Longley went on to say that he had worshipped Emily Dickinson since his university days. He had read Whitman ‘of course’ but ‘the penny has only recently dropped. How could I have managed without him for so long?’[10]

Well, yes. How could anybody?

A line in long array where they wind betwixt green islands,
They take a serpentine course, their arms flash in the sun—hark
to the musical clank,
Behold the silvery river, in it the splashing horses loitering stop to
drink,
Behold the brown-faced men, each group, each person a picture,
the negligent rest on the saddles,
Some emerge on the opposite bank, others are just entering the
ford—while,
Scarlet and blue and snowy white,
The guidon flags flutter gayly in the wind.

‘Whitman’s excitement carries weight because he realized that a man cannot use words so unless he has experienced the facts that they express, unless he has grasped them with his senses.’[11]

 

 

Notes

[1] ‘Warble for Lilac-Time’, Walt Whitman: The Complete Poems, edited by Francis Murphy (Harmondsworth: Penguin Books, 1986), 400.

[2] Noel Riley Fitch, Sylvia Beach and the Lost Generation: A History of Literary Paris in the Twenties and Thirties (New York & London: Norton, 1983), 225-231.

[3] Guy Davenport, ‘Horace and Walt in Camden’, in The Death of Picasso: New and Selected Writing (Washington: Shoemaker & Hoard, 2003), 196-197.

[4] Sylvia Beach, Shakespeare and Company, new edition (Lincoln: University of Nebraska Press, 1991), 20, 128.

[5] James Joyce, Finnegans Wake (New York: The Viking Press, 1945), 263; Ulysses (1922; London: The Bodley Head, revised edition, 1969), 19.

[6] Gustav Janouch, Conversations with Kafka, translated by Goronwy Rees, second revised and enlarged edition (New York: New Directions, 1971),167.

[7] Henry Miller, The Books in My Life (New York: New Directions, 1957), 104, 221; Brassaï, Henry Miller, Happy Rock, translated by Jane Marie Todd (Chicago: University of Chicago Press, 2002), 55.

[8] Paul Zweig, Walt Whitman: The Making of the Poet (Harmondsworth: Penguin 1986), 93.

[9] Hugh Kenner, ‘Seraphic Glitter: Stevens and Nonsense’, in Historical Fictions (Athens: University of Georgia Press, 1995), 165.

[10] Michael Longley, ‘A Jovial Hullabaloo’, in Sidelines: Selected Prose, 1962-2015 (London: Enitharmon Press, 2017), 314.

[11] F. O. Matthiessen, American Renaissance: Art and Expression in the Age of Emerson and Whitman (1941; New York: Oxford University Press, 1968), 518.

 

Getting it on the page: a few notes on Guy Davenport’s ‘The Aeroplanes at Brescia’

Courbet, Gustave, 1819-1877; Pomegranates

(Gustave Courbet, Pomegranates: People’s Palace and Winter Gardens, Glasgow)

Half a pomegranate, falling from the middle shelf of a refrigerator, has a startling effect upon a kitchen floor. On my hands and knees, I grope under cupboard and table, picking up seeds.

Responding to William Carlos Williams—‘We have/ a microscopic anatomy/ of the whale/ this/ gives/ Man/ assurance’—the Czech poet and scientist Miroslav Holub wrote ‘Wings’:

We have
a map of the universe
for microbes,
we have
a map of a microbe
for the universe.

We have
a Grand Master of chess
made of electronic circuits.

But above all
we have
the ability
to sort peas,
to cup water in our hands,
to seek
the right screw
under the sofa
for hours

This
gives us
wings.[1]

Referring to Ovid’s story of the invention of wings—the master craftsman Daedalus and his lost son—Guy Davenport wrote that the first two stories in Tatlin! ‘are both the tale of Icarus told in different styles’. The first story is ‘Tatlin!’, the second, ‘The Aeroplanes at Brescia.’

The Air Show at Brescia, 1909

(From Peter Demetz, The Air Show at Brescia, 1909 (Farrar, Straus & Giroux, 2002): Blériot is on the right)

This is probably the most discussed of Davenport’s short fictions, perhaps not least by the author himself, both in interviews and in the discussion of his stories in ‘Ernst Machs Max Ernst’. This is in part because it was based on Kafka’s first published writing, his report of the airshow at Brescia (8–20 September 1909), which appeared in La Sentinella Bresciana, in part because the story represented Davenport’s own first foray into fiction since ‘undergraduate days’: he was forty-three when he wrote it, he says, though that was his age on its first publication – the writing of it was more likely 1967-1969. Edward Burns points to the letter of 10 February 1966, in which Hugh Kenner asked Davenport if he knew of any evidence that Kafka’s novel The Castle drew on the castle at Brunnenberg, Merano, where Ezra Pound’s daughter, Mary de Rachewiltz lived with her husband Boris, and where Pound himself lived for a while after his return to Italy. Not until September 1967 did Davenport mention Kafka’s ‘The Aeroplanes at Brescia’.[2] Davenport’s story first appeared in The Hudson Review, in the issue for Winter 1969-1970.

In ‘Ernst Machs Max Ernst’, he discussed the ways in which he went about assembling material for his story: Kafka’s article,[3] of course, from which he draws several details and phrases, including the passage from La Sentinella Bresciana, describing the forthcoming air display; Max Brod’s biography of him, what Davenport could discover of people who were there (the poet and novelist Gabriele D’Annunzio, the composer Giacomo Puccini), ‘as well as of people who might well have been there (Wittgenstein).’ He studied contemporary photographs, read histories of aviation and built a model of Blériot’s Antoinette CV25. ‘Notice everything’, Franklin, a young character in one of Davenport’s later stories says, ‘Know where everything comes from, a hundred years back.’[4]

Franz Kafka (right) with Max Brod’s younger brother, Otto, at the Castel Toblino near Trento, Italy, 1909

(Max Brod and Kafka, via New York Review of Books)

‘I knew that Kafka’s first entry in his notebooks that led to writing The Castle was made at Merano, where he would have been gazing at the castle in which Ezra Pound was living at the time I was writing. What kind of symbol (if any) this constructs I do not know, but I felt that something was inside the image. It can be said of all my involucra [anatomical term for envelope] that I hope there is a meaning inside, but do not necessarily know. I trust the image; my business is to get it onto the page.’[5]

One of the most unsettling aspects of reading Davenport’s stories is his own repeated assertions that his fictional art is ‘primitive’—‘This last term is slippery, and has several implications’, as Erik Reece remarks[6]—and references to these writings as his ‘ravings’. Yet they proceed from a breadth and depth of knowledge—historical, artistic, literary, scientific, anthropological—that is consistently astonishing; they also draw upon a vocabulary that frequently evidences an intimate relationship with Webster’s Third New International Dictionary of the English Language, Unabridged, references to which are scattered through Davenport’s essays. There are also words, phrases, sentences, in French, German, Dutch, Latin, Greek, Italian, Danish.

Reece-Balance

The subjects chosen for stories in Tatlin! ‘are all in the position of being, as fact, almost not there’, Davenport writes, noting that he sidestepped verisimilitude of the Gustave Flaubert or Walter Scott kind at the outset, deciding that his ‘best hope of a sustained reality would be one like Max Ernst’s world, which is always of verifiably real things that are not, however, where they are supposed to be’ (Geography, 376, 377). Indeed, that constantly unsettling vocabulary, the jolts and blanknesses and near-misses (your dictionary has that word, more or less, yet not quite in the form that Davenport’s used it), is a major, integral part of disrupting what is sometimes the trance, the state of suspended animation in which we find ourselves with some naturalistic prose. Ford Madox Ford wrote that, ‘Carefully examined, a good—an interesting—style will be found to consist in a constant succession of tiny unobservable surprises.’[7] The surprises in Davenport’s fiction, if not quite constant, are certainly not tiny and inarguably not unobservable.

In ‘The Aeroplanes at Brescia’, which takes place just five years before the beginning of a machine age war of unprecedented destructiveness, Kafka and Max Brod are accompanied by Max’s brother Otto: ‘The newest style, he said, is always in love with the oldest of which we are aware. The next Wiedergeburt [rebirth, regeneration] will come from the engineers.’[8] Present in Davenport’s story, though not in Kafka’s, is ‘[t]he man named Wittgenstein’, who is ‘again holding his left wrist, massaging it as if it were in pain’ (Tatlin! 70). There was, of course, another ‘man named Wittgenstein’, one of Ludwig’s elder brothers, Paul, a concert pianist who lost his right arm in the First World War but afterwards taught himself to play with his left hand so successfully that he was able to continue his career.

Wittgenstein-New-Statesman

(Ludwig Wittgenstein via The New Statesman)

Since the autumn of 1908, Ludwig Wittgenstein had been registered as a research student in the Engineering Department of Manchester University, where he had gone to study aeronautics. ‘It was his apparent intention to construct, and eventually to fly, an aeroplane of his own design.’[9] He began by experimenting on the design and construction of kites. The Wright Brothers too had so begun. ‘The kite was their beginning, not the bird. That was da Vinci’s radical error’ (Tatlin! 55).

In a 1991 exchange, Laurence Zachar remarked: ‘A proportionately large part of your work is Utopian. It deals with happy people, in an ideal place where there is no violence.’ Davenport responded that ‘The Dawn in Erewhon’ the novella that closes Tatlin! is all about a Utopian vision. Communism is a Utopian vision, first story [‘Tatlin!’]. In “The Aeroplanes at Brescia”, there’s the implicit sense that aeroplanes were going to stop all wars; the Wright brothers wrote a famous letter to the War Department which paid no attention to it, saying: with the aeroplane, there can be no more troop movements because they can be observed from the air, and therefore no more wars.’[10]

Bleriot-25Jul1909-EngCh.NYT

(Louis Blériot, 25 July 1909, having just flown across the English Channel: via New York Times)

When the story first appeared in the Hudson Review, a paragraph on the final page put that assertion into the mouth of Otto Brod but Davenport must have felt that such an unbearably painful irony was too easy, a little too obvious. It was omitted when revised for book publication.

Nevertheless, like so much of the history of flight itself, Davenport’s story ends in tears:

‘—Franz! Max said before he considered what he was saying, why are there tears in your eyes?
—I don’t know, Kafka said. I don’t know.’ (Tatlin! 70).

Davenport once said that he wanted ‘several transformations of each tale simultaneously, because we have reached this possibility.’ He added: ‘The story about Kafka, for instance, which follows his own account of the event, is based on a scene in Proust, where the aeroplanes are not at Brescia but at Le Bourget. It was Proust, not Kafka, who wept inexplicably when he saw an airplane for the first time.’[11]

GD_Apples_pears

This has another fictional relation in Davenport’s work. In Apples and Pears, the narrator, Adriaan van Hovendaal, and Sander, on the island where they often spend time, are talking of buying the house on Spiegelgracht: it will be another island but in Amsterdam, their version of Fourier’s Utopia. ‘Adriaan, he said, there are tears in your eyes.’[12]

And, after all, was it actually Proust who wept? Or was it, rather, his narrator, the ‘almost’ Proust, ‘Marcel’:

All of a sudden my horse reared; he had heard a strange noise, I had difficulty in controlling him and not being thrown to the ground, then I raised my tear-filled eyes to the spot from where the noise appeared to be coming, and I saw, fifty metres or so above me, in the sunlight, between two great wings of glittering steel that were bearing him away, a being whose indistinct face I fancied resembled that of a man. I was moved as might a Greek have been setting eyes for the first time on a demigod. I was weeping also, for I had been ready to weep from the moment when I recognized that the noise was coming from above my head – aeroplanes were still a rarity in those days ­ and at the thought that what I was about to see for the first time was an aeroplane.[13]

One final ‘transformation’, perhaps.

 

References

[1] Miroslav Holub, ‘Wings’, translated by George Theiner, in The Fly, translated by Ewald Osers, George Theiner, Ian and Jarmila Milner (Newcastle: Bloodaxe Books, 1987), 43. In ‘Histology’, this reads ‘There is/ the/ microscopic/ anatomy/ of, the whale/ this is/ reassuring’: William Carlos Williams, The Collected Poems, Volume II: 1939-1962, edited by Christopher MacGowan (Manchester: Carcanet Press, 1988), 419.

[2] Questioning Minds: The Letters of Guy Davenport and Hugh Kenner, edited by Edward M. Burns, two volumes (Berkeley: Counterpoint Press, 2018), I, xii.

[3] Franz Kafka, ‘The Aeroplanes at Brescia’, in The Transformation and Other Stories: Works Published During Kafka’s Lifetime, translated and edited by Malcolm Pasley (London: Penguin Books, 1992), 1-10.

[4] See the title story in The Jules Verne Steam Balloon: Nine Stories by Guy Davenport (San Francisco: North Point Press, 1987), 108.

[5] Guy Davenport, The Geography of the Imagination (Boston: David R. Godine, 1997), 374.

[6] Erik Anderson Reece, A Balance of Quinces: The Paintings and Drawings of Guy Davenport (New York: New Directions, 1996), 45. One such implication is the rebirth of the archaic in modernism, a reminder that industrial and military innovations are ‘not the only indicators of progress’.

[7] Ford Madox Ford, Joseph Conrad: A Personal Remembrance (London: Duckworth, 1924), 197.

[8] Guy Davenport, Tatlin! Six Stories (New York: Scribner’s, 1974), 53.

[9] Ray Monk, Ludwig Wittgenstein: The Duty of Genius (London: Vintage, 1991), 28.

[10] Laurence Zachar, ‘Guy Davenport. Lexington, Kentucky: December 1991’, Effets de voix (Tours: Presses universitaires François Rabelais, 1994).
See: http://books.openedition.org/pufr/3904 (accessed 20 March 2019)

[11] Guy Davenport, ‘From Indifference to Attention’, New York Times Book Review (4 April 1982), 30.

[12] Guy Davenport, Apples and Pears (San Francisco: North Point Press, 1984), 153.

[13] Marcel Proust, In Search of Lost Time. 4: Sodom and Gomorrah, translated by John Sturrock (London: Allen Lane, 2002), 423.